Tapu Te Ranga with Bruce Stewart

"I got out of jail with $25 and a dream", Bruce Steward, Stuff

At the invitation of Bruce Stewart  we are parked up at the amazing urban Marae Tapu te Ranga, a creation of Bruce and friends who built it out of recycled materials in the 1970's. This "living marae", which can accommodate 300 people, sits on 24 hectares of land given by the Sisters of Compassion next door that is being restored to its pre-human state. 


It's an amazing place and Bruce is a living legend. He is still working tirelessly 16 hours a day not only on running the Marae and its humanitarian interests but also looking into new projects to bring housing and environmental restoration to the land he loves. 

"We need all people to have a place to practice their kaitiakitanga within their own community" Bruce Stewart

Recently at the Ngatiawa monastery, Merlene (who has now lived at both Ngatiawa and Tapu te Ranga), presented us with a painting of the Tape te Ranga Marae by Sir Michael Fowler. Its a fabulous painting and we are looking for a way to reciprocate the gift. Which is another reason we are here.

bruce stewat, tapu te ranga

Bruce Stewart is an activist, a writer/poet and a playwright. One of his more recent poems is written about Te Raekaihau Point.

On a clear winters day to the East there is often a sprinkling of fresh snow on the Orongorongo...
to the south in the foreground, Tapu Te Ranga Motu and far far beyond The White peaks of rise out of the horizon…
Every now and again it all comes together…
extreme beauty...
ahhh it is indeed absolute beauty beyond words…
if only I were a painter...
it is so close to get so far…
I go there often to refuel the soul…
these days as I can no longer fish and dive or even walk…
I wind down the window so I can hear and smell and feel this special place where surf, sand, seagulls, and the sky play together.
I let the healing winds of Te Rae Kaihau wash over me…
sometimes I snooze…
it is my outdoor Cathedral.

Egypt: 2 Years Later

So it's 2 years after the historic Protest at Tahrir Square and things are still really really dodgy in Egypt. Some great stories, but much suffering and hardship.

As you probably know, we went to Cairo in 2011 during a very difficult patch for the church and were there to witness the historic all night prayer meeting with 70,000 people. 

We also met with Christian protestors and activists who were trying to bring peace. 

One of them we have been trying to get out of the country but have failed. He asked me yesterday how it was going and I told him that the immigration lawyer working on his case has left his job and there is no one to help him. I felt awful when I said that but it's the truth. Someone else will have to pick up his case and I just dont have the resources to do it. 

Another young Christian activist we met was almost killed a number of times recently but managed to escape the country last month. His beatings were so severe that he has fainting spells and has spent much of this week in an Asian hospital. I managed to asked an Aussie friend to spot him some money to pay his hospital bills which he did. We now owe Aus$200 and more is needed to get our friend's hospital's bills paid and for him to get to a safer country. $1500 would go a long way.

If you can help, send me an email at tallskinnykiwi at gmail dot com and I will give you more details.

He is still making videos to expose the corruption and brutality going on in that country, as well as the miracles of God, but I cant show you anymore until he arrives in a safe country.

Here's some pictures of his injuries. Pray for him. Please. If he gets sent back to Egypt he will not live very long.

Egypt beating of a christianEgypt

Tallskinnykiwi interview with Frank Viola

My friend Frank Viola just posted an interview he did with me a few months ago. Its about blogging and the early days of Christian blogging.

You might have noticed that I have only been blogging once a week at the most and over the past year I haven't spent much time at all in the social media world. This is because we have been on the road without wifi, hanging out in a monastery, or sometimes just enjoying those REAL face to face relationships and down to earth moments like fixing our truck, taking long baths, cooking and being human. 

But I do plan on putting my blogging hat back on pretty soon. Just not right away.

Back anyway, have a read of the interview. I am going over there right now to read it myself.

And if you get the chance, check out Frank's many books. He's a great writer and Bible teacher, as well as the co-author of Pagan Christianity.

Catching up

A little catch up with me . . 

- Our family has just spent a whole year in a monastery, enjoying the prayers three times daily and being. We leave here in a week or so and will be back on the road, and hopefully with more time to blog and write. It was a wonderful time and a good transition from our overseas wanderings

- Our son Sam gets married next month to Jenna so there is lots of preparation and planning to do. 

- One of our Christian Egyptian friends managed to escape into another country but the injuries he sustained from a beating last month have left a medical bill of US$600 which needs to be paid. We are hoping to get him to a European country soon. Another brother who we were trying to help leave the country is still there, much to our disappointment.

- Interesting to hear Steve Chalke's announcement yesterday on the homosexual issue. I had just emailed his daughter when I read of it. 

- Emergence Christianity event with Phyllis Tickle sounded interesting. I must have a listen when I can. 

- Yesterday we recycled some doors from the toilet block into a kitchen cabinet for our truck. 

- More guests coming over today to camp out with us in the paddock we are in. We have two fire baths now so we can offer a nice hot soak under the stars. 

- I might stop over in USA on route from Europe in May, where I am speaking at Kirchentag Festival. 

Synchroblog: Serving the homeless

This post is part of today's Synchroblog on Serving Others in the New Year

"We can't solve hunger by throwing cans of food at people. We can't solve the homeless problem by sentencing vagrants to a life of unaffordable mortgage repayments." I said that a few months ago, as part of our Worldwide Dinner Party.

But what what can we do to serve the homeless?

I suggest in the New Year we rethink ministry to the homeless by taking a step closer, getting to know some homeless people as friends, not as targets of compassion. Maybe that means inviting them over for a meal or even better, get yourself invited to one of their meals. Hang out with them. Hear them out. Find out what their needs really are, not what you think they are. 

Here's a crazy idea: Instead of a summer holiday in a nice safe place, why not go homeless with your family for a few weeks? Go to a squat. Park at the beach. Stay in your tent. Sleep in your car. Go without showers. Turn up to church smelly and unshaven. 

And then try to tackle the problem of homelessness and the one billion people who live in the world's squats. 

Many years ago, I met a homeless guy in Portland Oregon and he became my friend. 

Paul had set up a tent in a large forested area near the Willamette river, about a mile away from our house in Sellwood. I invited him over for a meal but he actually didn't need food. He was quite capable of cooking for himself. Paul was a Vietnam vet and knew how to look after himself much better than I did. Food was not his problem. Neither was accommodation his problem - he was quite happy in his tent and had lived this way for a long time. 

But he did have some needs. Two of them, actually.

Firstly, he wanted to use our washing machine. Washing clothes by hand is easy enough but when you don't want to be spotted on government land then hanging up clothes to dry can be precarious. Especially when you have a big load. So he turned up with a big bag of dirty linen and took over our laundry. Afterwards, he insisted on chopping some wood for us so we could be even, and stay even, in our mutual friendship. 

Secondly, and more importantly, he needed a mailing address. Could he use ours? This was more of a long term commitment but we realized how incredibly valuable it would be for him so we agreed. Whenever mail came for him, we would put it aside until he turned up, which was every few weeks. It was a great gift for him. It was something he actually needed. He never stayed for a meal. He just took his mail and asked if he could chop some more wood.

That was 20 years ago when I had a house. These days, I am mostly homeless myself, with my wife and kids, as we travel from one country to the next on our itinerant mission. In the past 4 years we have spent most nights wild camping at beaches, parking lots, farms, gas stations, squats, and occasionally, when we have the money, a camping park. 

I have become voluntarily homeless for the sake of the gospel. But that doesnt mean there is a shortage of places to stay.

Being nomadic and often homeless places me a little closer to those without shelter or the one billion people living in semi-legal or illegal temporary housing - thats one in every 7 people on the planet. I don't feel like I have all the answers but by taking living in a similar fashion, I can talk to them as one of them and we can discuss solutions together. 

And thats a start.

This month we are heading up an experiment called Tent Village. We have invited people to join us in living in a paddock for a month. We managed to raise $1500 (not the $5000 we were looking for) to build an outdoor kitchen and we are about to buy the materials to construct it. If you are in New Zealand this month, come over, pitch your tent and join us in rethinking the problems of the world. 

25 Years Ago: Shipwreck of the MV Logos

25 years ago the mission ship MV Logos hit a reef in South America. Debbie and I had been sailing on the Logos for 2 years but had left some months before the tragedy. We were deeply saddened to hear of the loss of the ship but thankful that our friends on board all got off safely and without injury.

Logos shipwreck

Our time on the Logos (1985-1987) was amazing, difficult, challenging, eye-opening, wonderful and unforgettable. It was also pretty intense on the tiny ship with 130 people so we kept sane by finding the weirdos and alternatives on board. Our group of crazies started an underground newspaper called "The Dukes of Logos" and we were able to keep our identity hidden because Debbie and Claire work worked in the mail room and Tom was the printer. It was quite BLOG-LIKE, actually.

6a00d8341c5bb353ef01156f8baa47970c pi

This is our group of crazies in 1987, after a game of "PUNK UNO", which, if my memory serves me correctly, we held in the big walk-in freezer because it was the most extreme place on the ship. 

I am pretty sure that this is the only photo of me taken in the 80's where I was not cross-eyed. Or maybe I was but the glasses covered up the evidence.

From left, Debbie Cosper, who would marry me later that year, Freddy Kammies, Andrew Jones (me) with the life jacket, Sara Valand from Norway, Crazy Tom Seward from Winnepeg- who ended up working with Youth Specialties Mark O. [thanks Marko for the correction] and is now in North Africa, and Claire Church from Wales who we think spoke English but were never sure. 

Great times! I saw Tom Seward at Cornerstone 2 years ago. And most of the original Logos crew have connected with each other on Facebook. Strangely enough, this is my most active Facebook group.

More of the Logos story here.

Thanks Kobus for this photo of me.

2012: Muslims, Marijuana, Mormons and other things that make you go mmmmmmm

I kept a pretty low profile in 2012 with some pathetic sporadic blogging and only the occasional dip into blog controversies surrounding the church. But despite my silence, I was doing my best to keep up on the conversation. Here are my big M's of the Christian blogosphere in 2012, all of them stemming from the USA, which was by far the most interesting country to follow on the blogs in 2012.



During the year there was a lot of heated discussion about Muslims who follow Jesus but stay inside their culture. Words like Chrislam, Muslim background followers of Jesus, secret believers, and insider movements which were compared to emergent church. A movie called Half Devil Half Child was released but has made no splash. In fact, the whole conversation has fizzled since November, and summed up by Cody Lorance who said, in response to John Piper's video on the subject,  "There is no insider movement". But the conversation regarding Wycliffe and their Bible translations will continue into 2013. 


I remember 20 years ago when I was a young pastor in Washington State, asking another pastor what his stance on marijuana would be if the State legalized it. I dont think he took my question seriously. But now that has happened in number of States, including Washington, and the church will have to reevaluate its position. What will Driscoll do??


If the emerging church label is dead, as some have suggested, then Phyllis Tickle has rolled away the stone with her book Emergence Christianity. And if the label makes a comeback, we will have Phyllis Tickle to thank. For the record, and for those who have read Phyllis's book I didn't actually ask if "2009 was to be the end of the Emergent ethos". If anyone is interested, I might write a few posts about the Great Emerging Pivot of 2009 and why dozens of emerging church networks and ministries (I have visited them in over 30 countries since 2009) dropped the emerging terminology while continuing to expand, grow, [emerge], and move forward into 2010-2012. That is  . . .  IF . . . anyone is interested.


When some evangelical Christian leaders suggested we vote for Mormon Mitt Romley, the Church of Latter Day Saints was downgraded on the list of dodgy sects and even removed from the "cult" list on the Billy Graham EA website. Which left Americans asking the question,  What do we in post-election USA now think of Mormons? Richard Mouw suggests "For many evangelicals, Mormonism has now been "de-demonized."


As this YouTube video "The Charitable Deduction" Loophole or Lifeline? points out, charitable status for non-profits is not to be taken for granted and it might already be too late. While I applaud the efforts of the Charitable Giving Coalition, I believe that preserving this privilege will only be possible if mission leaders and ministers start living more simply, if we expose the abusers and call them to repentance, and if we offer more transparency. Which is why I am encouraging everyone to join the Exposed 2013 campaign. On top of this, ministries MUST develop other income streams and move away from dependence on donations. Many of us have already done this. 

Mike Bickle

In the wake of the terrible and almost unbelievable murder-tragedy in Texas, Mike Bickle and the International House of Prayer (IHOP) are under the ecclesial and doctrinal spotlight. Ex-IHOPer's are coming forward with stories of cult-like practices and dodgy doctrines. This could have a domino effect on parachurch ministries and short term mission organizations who are a little removed from the mainstream. Truthspeakers post "Open Call to all ex-IHOPers" and the comments it generated, was an important read whether you agree with them (Charisma Mag doesn't) or not.

For a better summary of global missions, see Bill Bray's Top Indigenous Mission Trends of 2012


Afternoon tea with Douglas Campbell

Just finished a nice cuppa with Douglas Campbell of Duke Divinity School. Douglas is the author of a whopping 1200 page book called "The Deliverance of God" which Tom Wright says will take readers breath away and, according to one reviewer,  "some enthusiastic readers proclaim Campbell’s book as potentially the most high-impact work on Paul since E.P. Sanders’ Paul and Palestinian Judaism (1977)."

I must read it when i get a spare MONTH!

douglas Campbell

But Douglas recommended his newer book in which he get "beaten up" by 3 other theologians regarding his view of Paul's letters in the New Testament. Does anyone know what it is called? Anyone read it?

I asked him about New Perspective on Paul writers and in particular Sanders and he said

"I like Sanders!"

Great. More reading for me to do.

He also likes Andy Rowell so I will finish with Andy's review here:

"Douglas Campbell’s continuation of the quest for Paul’s gospel is a bold exercise in deconstruction and reconstruction. One may disagree with parts of the analysis, or take a somewhat different route to the same destination, but his overall thesis is persuasive: for Paul, justification is liberative, participatory, transformative, Trinitarian, and communal. This is a truly theological and ecumenical work with which all serious students of Paul must now come to terms. "

Missions Conference highlights a Third Way regarding indigenous missions and new expressions of church.

December 29th marked the culmination of a great international missions conference. Highlights were a Christmas morning resolution, drafted by the Japanese and Chinese delegates and adopted unanimously, and a long series of talks that dealt with, among other issues, the increasing interest of the gospel among Muslims, Muslim secret believers, indigenous churches, relating to other religions, explaining the "Trinity" to Muslims, and new expressions of church.

Here are some quotes worth reading.

New Expressions of Church

An official group from the conference released some "Findings". Two of these stand out to me:

1. "The Church is called to a fuller and more adequate understanding of other religious faiths as total systems of life." 

2. "The Church is called to make experiments in the enrichment of the Christian group life."

"It is an encouraging sign that among certain of the younger churches experiments are being made in new expressions of Christian witness. In India the Christian Asram is a centre of simple community life shared by men who are engaged in some common work, connected with education, medicine or research. In China, a Christian monastery holds a similar position. The churches of Japan feel the need of a visible demonstration of the Christian life expressed in terms of social relationships, and some such fellowships have been begun."

Secret Muslim Believers

"How can the 'secret believer' who wants to witness for Christ among his own people by remaining one of them but nurtured and strengthened in his Christian faith and experience?  . . [T]he fact that there are, in the aggregate, a fairly large number of Muslims who are trying to live for Christ while remaining in the Muslim community seems to call for very definite efforts to hold and strengthen and encourage such believers in their effort to make their new-found Saviour known without being cast out. The method for this must be prayerfully sought and worked out."

Indigenous Missions

"In India there has been a strong tendency to identify western social patterns and customs with Christianity. SIngle converts, cut off from the society from which they were accustomed, have tended to abandon its patterns and customs for those of their western confreres in religion. This tendency has been a menace to the welfare of the church and of the nation because of influences it has exerted, for instance, that many Indian Christians, whose conversion has involved a break with relatives and caste or community associates, have lost pride in Indian nationalism."


"The programme for improving economic conditions has in the past been too much centred in institutions . . . Co-operative societies have produced better results but have in some instances done more harm than good because of poor management and the intrusion of 'charity'."

Insider Movements

In Indonesia, two approaches to missions were discussed. While Father Emde in Sourabaya was using a very Western approach of worship meetings and distributing Christian pamphlets, C.L. Coolen, the son of Russian and Indonesian parents, "preached the Gospel in Javanese style and tried to rid Christianity of its Western forms. This was very unlike Emde, who was demonstrating that "acceptance of Christianity was on a par with appropriation of western customs and manners."

Relating to Non-Christian Religions

Regarding our approach to non-Christian religions, one good suggestion from Karl H. was to avoid the two traps of superiority and sympathy and instead find a "third way" of approaching non-Christian religions, a way that is "saturated with the fulness fo biblical views". His third way is described as

1) the way of "true translation" which calls for a thorough knowledge of their language, life and existence,

2) a "sincere and human attitude towards the others" in which requires love and patience. 

3) the need for radical decision in calling out people to the feet of Christ.

Summing up, Karl says "To proclaim truth in humility, that is the central task and the lifelong work of a man who is called to be an ambassador of Christ. 

The meeting that concluded on Dec 29, the gathering that I have just quoted from, was officially named the International Missionary Council Meeting and it happend in Tambaram, Madras from December 12th to 29th, 1938. 

And . . . NO . .   I wasnt there despite being in my late 40's.

It amazes me how the same issues continue to rotate through our more recent mission gatherings, and yet with little resolve. 

It may interest you to know that Karl Hartenstein, who gave such a good balance to the conversation in 1938 with his "third way", would later coin the term "Missio Dei" in the 1950's.

Let me finish with one more quote on the younger churches [what we sometimes call emerging churches]

"An indigenous church, young or old, in the East or in the West, is a church which, rooted in obedience to Christ, spontaneously uses forms of thought and modes of action natural and familiar in its own environment. Such a church arises in response to Christ's own call. The younger churches will not be unmindful of the experiences and teachings which the older churches have recorded in their confessions and liturgies. But every younger church will seek further to bear witness to the same Gospel with new tongues also; that is, in a direct, clear, and close relationship with the cultural and religious heritage of its own country." The Growing Church, Tambaram Madras Series, Volume II, Findings of Tambaram Meeting, Oxford University Press, 1938, page 297

Related on TSK:

Fourth Sector and Emerging Mission